Friday, March 18, 2011

063- ARTHUR RAMOS DE ARAÚJO PEREIRA (ARTHUR RAMOS)

INTERNATIONAL EDITION


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OUR TRIBUTE TO JAPAN IN THIS TIME OF
 SORROW AND PAIN
日本連帯の人々と人々
 
"A people that does not bow before the suffering
That resist and fight!
Which is still orderly and supportive
Despite the hunger and cold no withdrawals
Despite the sadness, survives
Despite the bitterness, believes in the future.
The deepest reverence to the Japanese people on this blog
and a desire that the suffering and pass back the joy ..."
                                                                                    

SALVADOR, BAHIA (BRAZIL)
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ARTHUR RAMOS DE ARAÚJO PEREIRA
(ARTHUR RAMOS)
                                     



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Born: July 7, 1903 in the town of Pilar (Alagoas), and their parents the doctor Manuel Ramos de Araujo Pereira and Ana Ramos.
He was a psychiatrist, psychologist, social, indigenous, anthropologist, folklorist and anthropologist.
Reached the city of Salvador, on December 20, 1920, to study medicine, so he joined the Faculty of Medicine of Bahia, a doctoral student in 1926.
They were classmates: Abelardo Duarte, Adelaide Ribeiro, Joao Ignacio Mendoza, Nice Magalhães da Silveira and Otto Schmidt. Abelardo Duarte was one of the founders of the current Faculty of Medicine, Federal University of Alagoas. Adelaide Ribeiro, and Secretary of Health, was one of the founders of Bahia School of Medicine and Public Health. John Ignacio Mendoza, a student laureate, was a founder of the Psychology Course at the Federal University of Bahia, a professor at the School of Fine Arts, Faculty of Philosophy and Faculty of Economics. Nice Magellan, in Rio de Janeiro, Brazil revolutionized psychiatry by the nonconformity to accept aggressive methods and attitudes of other equally controversial. Otto Schmidt was the clinician in Feira de Santana, and prominent figure in local society (4).
 
The doctoral thesis of Arthur Ramos, entitled "Primitive and Madness," was highly praised by Sigmund Freud, Eugen Bleuler, Levy Bruhl.
Worked in Hospital Moreira, expert service was Medicolegal and editor in chief of the journal Archives of the Institute Nina Rodrigues. "
In 1928, he applied to the chair became professor of psychiatry, and was approved with praise.
Searched the depths of black culture in Brazil and embraced the so-called "School of Bahia," by Nina Rodrigues, which based the criminal anthropology in forensic medicine.
His first book, "Psychoanalytic Studies", had great impact within the medical profession.
In 1933, he moved to Rio de Janeiro, going to the University of the Federal District and the University of Brazil.
In 1934, he published "The Negro Brasileiro," a work of immense success. From then on, became known as the father of Brazilian Anthropology.

 At the same time, he was appointed to the position of Head of the Department of Social Sciences at UNESCO in Paris.
It is considered one of the greatest scientists of humanity. Left more than four hundred works, including books and articles.
He died in Paris when he was director of UNESCO, on October 31, 1949, forty-six years of age.


BIBLIOGRAPHIC SOURCES:
1. Arthur Ramos. Available in .br http://www.google.com / search? q = + ARTUR RAMOS & btnGMOS & btnG = Search +% 3Dlang_pt met google & aq = f & & LOQ. Accessed January 10, 2009.
2. Arthur Ramos. Available in http://wikipedia.org/wild/Artur_Ramos. Accessed January 10, 2009.
3. Arthur Ramos. Available in http://www.algosobre.com.br/biografias/
Artur_ramos.html.
4. Tavares-Neto, Jose - 1812 to 2008 Graduated from the Faculty of Medicine of Bahia. Feira de Santana, 2008.


APPENDIX II

AFRICAN MYTHOLOGY

ERINLÉ TEM A LÍNGUA CORTADA POR IEMANJÁ
(Prandi, Reginaldo – Mitologia dos Orixás. São Paulo, 2006)
YEMANJÁ
(Erinle - Image available in http://images.google.com.br/images?hl=pt-BR&lr=lang_pt&um=1&q=IMAGEM+DE+ERINL% C3% 89 & sa = N & start = 21 & ndsp = 21)

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The doctoral thesis of Arthur Ramos, entitled "Primitive and Madness, " was highly praised by Sigmund Freud, Eugen Bleuler, Levy Bruhl.
Worked in Hospital Moreira, expert service was Medicolegal and editor in chief of the journal Archives of the Institute Nina Rodrigues. "
In 1928, he applied to the chair became professor of psychiatry, and was approved with praise.
Searched the depths of black culture in Brazil and embraced the so-called "School of Bahia, " by Nina Rodrigues, which based the criminal anthropology in forensic medicine.
His first book, "Psychoanalytic Studies", had great impact within the medical profession.
In 1933, he moved to Rio de Janeiro, going to the University of the Federal District and the University of Brazil.
In 1934, he published "The Negro Brasileiro, "a work of immense success. From then on, became known as the father of Brazilian Anthropology.
                                                              *
"Erinle was the most beautiful of the hunters.
They said it was androgen
But it is not certain.
What is known is that Inlé owned
From a different beauty and irresistible.
So beautiful Iemanjá loved him upon seeing him.
Satisfied their desires, got tired of Iemanjá Erinle.
Iemanjá then returned him to the world.
But Erinle had seen the mysteries of the sea
and he knew his riddles.
For Erinle not tell their secrets
Iemanjá cut his tongue.
Since then it Iemanjá which accounts for Erinle.
Erinle speaks through Iemanjá
Erinle is the most beautiful of the hunters. "


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APPENDIX II

AFRICAN MYTHOLOGY
  EUÁ MARRIES OSHUMARE
(Prandi, Reginaldo - Mythology of the Orishas. São Paulo, 2006)




"EUÁ  rode the world,
Looking for a place to live.
EUÁ to travel to the headwaters of the rivers
and woe to the sources and springs along their chosen home.
Among the EUÁ was surprised waters
The charm and wonder of the Arc-Ires.
And it was madly enamored Us.
Oxumarê that was enchanted.
EUÁ married Oxumarê
and from there he lives with therainbow,
sharing with him the secrets of the universe. "


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APPENDIX III

AFRICAN MYTHOLOGY


YEMANJA AND HER BABY


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"Iemanjá owns rare beauty
And as such, capricious woman and extravagant appetites.
He once left his abode in the depths of the sea
and came ashore in search of the pleasure of the flesh.
She found a handsome young fisherman
and took him to his bed of liquid love.
Their bodies met all the delights of meeting
But the fisherman was just a human
and drowned in the arms of his mistress.
When morning came, Iemanjá returned the body to shore.
And so it is always, every night,
Iemanjá who becomes fascinated with the fishermen
coming out in their boats and rafts to work.
It takes the one to the bottom of the sea, and would it be possessed
and then bring it back, lifeless, to the sand. "


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APPENDIX IV

AFRICAN MYTHOLOGY 


EXU WAS THE YOUNGEST SON OF IEMANJÁ AND ORUNMILÁ


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"Orunmilá joined one hundred twenty-one bags of cowries
and gave all that money to Exu
asking him to make him a profitable business.
Exu, who wanted to see the ruin of his companion,
He bought a slave for Orunmilá old and useless.
Three days later the old lady died.
Orunmilá took everything calmly and did not complain.
Instead he arranged for the old honorable funeral.
It turns out that the Muler was the mother of two kings,
Mother of the Oba Oba ibin and Oyo.
They searched everywhere for the mother
Willing to pay a ransom for her real.
When they learned what had happened,
Sought | Orunmilá
And bought the corpse of the mother for money myth.
Orunmilá became rich.
Exu could not ruin Orunmilá."
  (Prandi, Reginaldo - Mythology of the Orishas. São Paulo, 2006)
FOOLED BY EXU ORUNMILA AND ENDS BUT WINNING
 
DROWN YOUR IEMANJÁ LOVERS AT SEA
(Prandi, Reginaldo - Mythology of the Orishas. São Paulo, 2006)
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